Work is underway to prepare a complete Psalter pointed for singing according to the nine Gregorian Psalm tones, for which some early Lutheran sources provided four-part settings. The text is a slightly modified form of the King James Version. As Psalms are prepared they will be added here.
- The 1st Psalm. Beatus vir.
- The 2nd Psalm. Quare fremuerunt gentes.
- The 4th Psalm. Cum invocarem exaudivit.
- The 12th Psalm. Salvum me fac Domine.
- The 14th Psalm. Dixit insipiens in corde suo.
- The 24th Psalm. Domini est terra.
- The 31st Psalm. In Te Domine speravi.
- The 46th Psalm. Deus noster refugium et virtus.
- The 51st Psalm. Miserere mei, Deus.
- The 63rd Psalm. Deus, Deus meus.
- The 67th Psalm. Deus misereatur nostri.
- The 91st Psalm. Qui habitat.
- The 110th Psalm. Dixit Dominus.
- The 111th Psalm. Confitebor tibi.
- The 112th Psalm. Beatus vir.
- The 113th Psalm. Laudate pueri.
- The 114th Psalm. In exitu Israel.
- The 115th Psalm. Non nobis, Domine.
- The 116th Psalm. Dilexi quoniam.
- The 117th Psalm. Laudate Dominum.
- The 118th Psalm. Confitemini Domino.
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The 119th Psalm. Beati immaculati.
- Beati immaculati.
- In quo corrigit.
- Retribue servo tuo.
- Adhaesit pavimento.
- Legem pone.
- Et veniat super me.
- Memor esto verbi tui.
- Portio mea, Domine.
- Bonitatem fecisti.
- Manus tuae fecerunt me.
- Deficit anima mea.
- In aeternum, Domine.
- Quomodo dilexi.
- Lucerna pedibus meis.
- Iniquos odio habui.
- Feci iudicium.
- Mirabilia testimonia tua.
- Iustus es, Domine.
- Clamavi in toto corde meo.
- Vide humilitatem.
- Principes persecuti sunt.
- Appropinquet deprecatio.
- The 120th Psalm. Ad Dominum cum.
- The 134th Psalm. Ecce nunc benedicite.
- The 148th Psalm. Laudate Dominum de coelis.
- The 149th Psalm. Cantate Domino canticum novum.
- The 150th Psalm. Laudate Dominum in sanctis eius.
The Canticles
- The Benedictus (The Song of Zechariah)
- The Magnificat (The Song of Mary)
- The Nunc Dimittis (The Song of Simeon)
The Lutheran tradition of psalmody was largely inherited from the Roman. Here follows a table of the Psalms sung according to the Roman breviary at the time of the Reformation. The numbering is according to the Masoretic Text. Psalms listed individually are sung with Gloria Patri under their own antiphons. Psalms separated by commas are sung each with Gloria Patri, but all under only one antiphon. Ranges of psalms, indicated by a dash (–), are sung with Gloria Patri only at the conclusion of the psalms. Non-consecutive psalms sung with only one Gloria Patri are indicated with a plus sign (+).
Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | |
---|---|---|---|---|---|---|---|
Matins | 95 (Venite) | ||||||
1, 2, 3, 6 7, 8, 9–10, 11 12, 13, 14, 15 16 17 18 19 20 21 Te Deum Laudamus |
27, 28 29, 30 31, 32 33, 34 35, 36 37, 38 |
39, 40 41, 42 44, 45 46, 47 48, 49 50, 52 |
53, 55 56, 57 58, 59 60, 61 62, 64 66, 68 |
69, 70 71, 72 73, 74 75, 76 77, 78 79, 80 |
81, 82 83, 84 85, 86 87, 88 89, 94 96, 97 |
98, 99 100, 101 102, 103 104, 105 106, 107 108, 109 |
|
Lauds | 93, 100 | 51 | |||||
5 | 43 | 65 | 90 | 143 | 92 | ||
63+67* | |||||||
Benedicite omnia opera | Confitebor tibi | Ego dixi | Exultavit cor meum | Cantemus Domino | Domine, audivi | Audite, coeli | |
148–150 Benedictus |
|||||||
Prime | 22, 23, 24, 25, 26 | ||||||
54 | |||||||
118 | |||||||
119:1–16, 17–32 | |||||||
Athanasian Creed† | |||||||
Terce | 119:33–48, 49–64, 65–80 | ||||||
Sext | 119:81–96, 97–112, 113–128 | ||||||
None | 119:129–144, 145–160, 161–176 | ||||||
Vespers |
110 111 112 113 114–115 |
116:1–9 116:10–16 117 120 121 |
122 123 124 125 126 |
127 128 129 130 131 |
132 133 135 136 137 |
138 139 140 141 142 |
144 145 146 147:1–11 147:12–20 |
Magnificat | |||||||
Compline |
4, 31:1–5, 91, 134 Nunc Dimittis |
*All of the psalms at Lauds until the Old Testament Canticle are sung under one antiphon.
†All of the psalms at Sunday Prime from Psalm 22 through the end of the Athanasian Creed are sung under one antiphon. On weekdays Psalms 54, 119:1–16, and 119:17–32 are sung under one antiphon.
The feature of the Roman psalmody most universally preserved in the Lutheran tradition is the Vesper psalms, which are sung in the same order and with the same antiphons. Some locations continued to observe Lauds and Compline as well, with the same fixed psalms and canticles. Observance of the hours of Prime, Terce, Sext, and None was rare, but not unheard of. The biggest difference was at Matins, where only 1 to 3 psalms were typically sung, according to the principle of lectio continua.